By: Lama Lhakpa Yeshe, Tricycle.org

The great Tibetan lama Patrul Rinpoche was a widely revered and much-respected teacher, and people gathered around him to receive his wisdom and insight. His teachings were simple, direct, and profound, and in one way or another the essence of his discourse always led to the practice of compassion.

One day he said to a small group of his students: “The purpose of life is to help all sentient beings to be free from suffering. In order to do this, you need to cultivate unconditional, unlimited, and pure compassion toward all, without any exception.”

Patrul Rinpoche always encouraged discussion, debate, and dialogue, so after making this all-encompassing statement, he asked, “Do you understand?”


“So follow whichever way comes naturally to you. It is not the external form of practice that matters, it is the inner spirit, the pure mind, that we need to pay attention to.”



By: Dr. Tara Cuskley

I’ve contemplated writing about my spiritual awakening experience for a while now, but it has never quite felt like the right time. Words aren’t always adequate to capture an experience that’s both deeply personal and is best understood as a felt, embodied sense rather than something that can be described and analyzed. But I am going to try my best because it feels important to begin sharing how my own path has included twists and turns for those who may have had their own interesting, unexplainable experiences…


62ba03a3cbbc5b5426d2c3b3dc058bf0Tara Cuskley is a psychologist and blogger passionate about all topics related to personal growth, healing, and spirituality.


Some books on MER are predicated on humans having to make spiritual efforts. That is not my experience. All my spiritual experiences were given. I did not know such things existed. I did not, could not, cannot ask for them. They dominate my life without my effort.

Another assumption of such works is that MER exists solely for human improvement. This is not my experience.

While it is axiomatic that humans who have the Mystical Experience of Reality will automatically conform to Reality so becoming “better” in human terms, the value in becoming better humans is only of value to the human condition, not to Reality.

In my Experiences, Reality has its own agenda without dependence on human goodwill or “help”.

All is well.


Well-meaning advice of a seemingly spiritual nature is not available to ordinary humans in practice. It does not succeed because by its nature Reality is caught, not taught. Spirituality is an experience of Reality. Anything else is mere religion or speculation, not spiritual.

The ones who catch Reality are probably born already prepared to experience Reality, to succeed spiritually. They are the ones noted for their “hunger and thirst for righteousness”. This hunger and thirst is a lifelong gift, a passion.

Spiritual awakening, as opposed to the mere human improvement sought by well-meaning “spiritual” advice, is believed to be seminal, an intrinsic part of our evolution.

The experience of Reality comes to everyone eventually though not, apparently, necessarily in one lifetime.

Though spirituality is not for everyone yet, finally there are no failures.



“As for the human race, it is being taken care of better than it can take care of itself. All is well.”

Q: The ancient Vedantic scripts that attempt to explain human existence say there are two approaches, philosophical, and experiential. Which are you?

A: Through no effort on my part, or any qualification I’m aware of, I’ve been given many annual experiences of what I call Reality. I think that puts me in the experiential camp.

Consequently, to me, the word Reality means everything that exists, everything known and unknown, then, now and forever – the utter joy of being, the oneness with all, the dissolving gratitude, humility of being wholly accepted (love), and knowledge – the “veils” removed.

However, though I have experienced this Reality I can’t claim to understand it – rather like someone who can drive a car without having to understand how it works.

Q: So where does philosophy come in?

A. Philosophy is a means by which mankind attempts to use the mind to make known facts meaningful. (Some scientists are saying that without actual experience of Reality Reality cannot be known).

My Experience is that what is known as “enlightenment”, “transcendence”, is spontaneous, is caught not taught. The mind, that the philosophers are using to study Reality in the absence of actual experience of Reality, is an illusion that produces nothing lasting, and is impermanent. Mind shares longevity and death with humans. Mind, with its machinations and ego, is mischief, (but temporary).

Q: So, what is the future of humans? Can we know?

A: Some Sufi schools teach that by the time the Spirit of Reality has brought humans to full maturity, then only Reality, which can be said to be spirit and truth, will still exist. The human race will have dissolved into Reality.
Humans won’t exist. The process is inexorable.

Q: So where do you come in? Do your Experiences give you a mission? Are you a spiritual messenger, a teacher, a guru, or a master?

A: No, I’m none of these things. I do still wonder what I’m supposed to do with my Experiences. I’ve given it serious thought, meditation and experiential study, but have felt not a tremor of personal destiny that I recognise. I’ve wondered if I’m trying hard enough but am somewhat comforted by the spiritual tradition of some Experiencers like me who choose to stay and help the human race understand their destination as spiritual beings. Others, like me, choose to ignore this as a distraction. I am called to go on in the Experience of Reality.

Humans aren’t the be-all and end-all of Reality. There are more important things.

I’m also comforted by the only clear and direct message I got 55 years ago on one of my Experiences on a bridge over the River Thames one evening. The message was: All Is Well. It was clear, strong, persistent and unequivocal. It resonates with me still.

I took that message as a specific reassurance. At the time, the Experiences were ruining my human life. After that, and slowly through the years, I began to think my destiny was to accept the part of me that is human – my responsibilities as a husband and father, earning a living, at the same time as the more important inner work of being what humans call a “mystic” – someone who has Experienced Reality and is caught in an awareness of the process. I can and am to do both.

So to answer your question again, no, I don’t feel any urge to be any more involved with the human race than necessary to my inner work in Reality. I know Reality and am that first and foremost.

As for the human race, it is being taken care of better than it can take care of itself. All is well.



“By the formal, rational, rules of science, which have worked so well in understanding the physical world, human beings occasionally have experienced and show certain behaviours that cannot be reduced to materialistic explanations and that look like fundamental aspects of a spiritual nature.”

Dr. Charles T. Tart, The End of Materialism



profile_charles_tartDr. Charles T. Tart is internationally known for his more than 50 years of research on the nature of consciousness, altered states of consciousness (ASCs) and parapsychology, and is one of the founders of the field of Transpersonal (spiritual) Psychology. His and other scientists’ work convinced him that there is a real and vitally important sense in which we are spiritual beings, but the too dominant, scientistic, materialist philosophy of our times, “masquerading as genuine science, dogmatically denies any possible reality to the spiritual.” He says this hurts people, it pressures them to reject vital aspects of their being.


Are we at the beginning of the next stage of human evolution?

materialismDr. Charles T. Tart explains why he wrote his seminal book: The End Of Materialism – How Evidence Of The Paranormal Is Bringing Science And Spirit Together, published by New Harbinger, USA (2009).

He says The End Of Materialism, is perhaps his most important work:

“The main thrust of The End of Materialism is to give readers the kind of data that allowed me to reach a personal resolution where I can be both devoted to science and trying to develop and practice my spiritual side. If two living people, for example, can occasionally demonstrate telepathic communication under tightly controlled laboratory conditions, something we have considerable evidence for, is the idea of prayer, an inherently telepathic kind of communication with someone/something beyond us inherently nonsensical? I don’t think so!” 

One of many testimonials for Tart’s book reads as follows:

“Prescient! This book represents the next step in the geotransformational processes that are altering modern concepts of borders, social structures, wealth and governance.”  – John B. Alexander, Ph.D., Society for Scientific Exploration

profile_charles_tartDr. Charles T. Tart is internationally known for his more than 50 years of research on the nature of consciousness, altered states of consciousness (ASCs) and parapsychology, and is one of the founders of the field of Transpersonal (spiritual) Psychology. His and other scientists’ work convinced him that there is a real and vitally important sense in which we are spiritual beings, but the too dominant, scientistic, materialist philosophy of our times, “masquerading as genuine science, dogmatically denies any possible reality to the spiritual.” He says this hurts people, it pressures them to reject vital aspects of their being.




Between them, Oxford University and The University of Wales have archived more than 6,000 case histories of first hand spiritual or religious experiences.

Now the collection is archived with The Religious Experience Research Centre at the University of Wales.

Please go to the link on our Home Page to find their questionnaire about any experiences you may have had and how to register them with this important, groundbreaking international archive.


THE HUMAN SPIRIT VERSUS REALITY by Keith Hancock, mystic, contemplative and quietist.

There is the human spirit which is concerned with humans only.

That is the spirit that is served by religions, that is concerned with the “betterment” of the human individual and the human race.

It is predominantly concerned with human morality and ethics. This human spirit is commonly identified as, the “Holy Spirit”, or “God”.

Compared to the Real Spirit, it is very limited. The God of the religions is very small compared to the Real Spirit, the one that includes everything known and unknown to mankind.

This Spirit is not exclusively directed at human affairs.

It is identified as the Mystical Experience of Reality. MER is the existence experienced by mystics throughout human history.

For some reason not known to science or mankind generally, MER, though experienced to this day, is unbidden, experienced suddenly, spontaneously.

It infuses people who experience it with the following realities:

  • an irrefutable sense of oneness with everything that exists, known or unknown; whatever exists IS the experiencer, from the beginning to the end of all existence, who cannot be distinguished one from the other, or ever extinguished.
  • the need for redemption does not exist. (Redemption is a man made word with no significance in Reality. The same applies to the human made up words, “rejection” and “failure” – there are no such things in Reality).
  • a total infusion of intense joy and contentment;
  • an understanding of all things;
  • a complete loss of human identification;
  • an acute, desperate sense of loss as the Experience ends;
  • the Experience can happen to the same individual many times a year for many years, or just once;
  • it only comes to individuals, not “isms” and religions, political movements, governments, specific ethnic groups, philosophies, communal or totalitarian instincts – just to individuals.
  • the method of communication is by infusion rather than any language, logic or reasoning.
  • the feeling that all existence, Reality, is benign

The Experience is not something that can be induced by human volition.

It exists outside human experience. Though humans are a part of this Reality they have little or no effect on it, it is entirely of itself.

You can say every human has his or her view of human reality, but no human, individual or collective, can say they have their own exclusive sense of this Reality, which is completely independent and accessible only when it chooses to be so to its own choice of individual humans.

For these reasons this Web page is not concerned with some people’s need to be better human beings.

Human history is trying to take care of that, and for those who experience MER it is axiomatic, automatic, that they will develop an even stronger sense of morality and ethics, a stronger sense that “all is well” than they ever had before …


Much of the uses of the word “spiritual” are not about the real spirit that permeates all existence, human or otherwise. The use of “spiritual” is only about the human spirit; emotion, imagination, hope, faith and belief, morality, ethics and mythomanic theology. All this is mind-stuff, superficial, ephemeral and not spiritual in the fullest sense.

This common use of the word implies the Spirit of Reality exists solely for mankind when it is far beyond any human to even imagine.

Spirituality is not about being better humans, though being a better human is a by-product of the Real thing, and is automatic, axiomatic.

Real spirituality is far above these false gods, even” God”. Real spirituality lies in the Experience of the Reality in which all things, even humans,  live and have their being, as even some of the religions have repeated from their founders’ experience but without understanding.

True Seekers will steadfastly plough past the mind stuff of myth, dogma, falsification, magic and phenomena to the ever higher states to which true Seekers will always be drawn. All the rest, as scholars and even scientists are beginning to discover, is false.

Humans are being drawn to an understanding of the Reality mystics have already experienced.

In the meantime, the rest can pray (meditate and contemplate), read, and be patient. Writing is important too. It has been said that you cannot really know everything you’re capable of knowing until you write.

There are no failures.