YOU DON’T HAVE ANY “PROBLEMS”

 

QUESTION: You say you’re not a teacher, a guru etc. You say you’re not here to pass on your experiences of Reality. So what do your experiences mean?

ANSWER: I am growingly persuaded my experiences are for my benefit, so are tailored accordingly just for me. I don’t know why.

They are not experiences with a general meaning applicable to everyone, though they do have basic physical similarities with other historical experiences of Reality.

I feel my experiences are still developing me beyond just being a present day human.

Q: So your experiences have no message for humanity?

A: Not directly from me, no. My example might help, but that would be a process that’s not in my hands.

Q: Is that why you don’t teach, invite pupils, get into social internet sites, ask for money?

A: Yes. I’m directed and developed by my mystical experiences of Reality every moment of my life. There are more important things afoot for me than being merely human. For me, extraneous human clutter is dealt with by the fruits of discernment and avoidance.

I have the code word humans gave me when I was born – my human name. But now I wear the masks my experiences have given me. They help me endure the human experience.

Q: Presumably you have none of the natural human problems?

A: There’s nothing usual about human problems.

All human “problems” are man made, creations of the mind. The mind, like the “problems” it creates, dies on death. (Is everything outside Reality in entropy?).

Even if your troubles seem to come from another person or exterior circumstances, it is you that has allowed yourself into that situation. You are oblivious to the consequences you have allowed your mind to sleepwalk you into …

Your mind is in default most of the time, just going along with other defaulting minds without ever thinking for yourself – just going with the human herd. Do you have any real values, do you need what values you think you have or have you just accepted what stuck as you slept through a life without examination?

The mind works autonomously as a means of evolution. But uncontrolled, running mostly on default, it’s an impediment to human development. It denies humans the real contentment that MER (The Mystical Experience of Reality) indicates is every human’s true inheritance. Contentment is snatched away by minds running on default.

In Reality there are no problems. There’s no need for them this side of Reality either.

Q: What’s the answer?

A: I can only suggest just being still, getting down to examining the very roots of the “problems” you’ve allowed yourself to get into. This will need persistence, change.

Just persist. The practice becomes a habit, a powerful, transcending habit.

There are no “troubles” in Reality or real ones out of Reality, none whatsoever …

All your lifetime’s un-examined accretions of lust, anger, greed, all your personal, family, social relationships, ideological attachments, attitudes, and finally, ego are nothing to do with the real you buried under them. As you progress they will peel off as if you never had them. The real you will emerge in full bloom.

If you’re called to be a Seeker the process will soon grip you and lead you on. It’s an easier process for you. You were born for it.

However, all humans can find themselves, know themselves and be content this side of Reality.

Reality seeks you as much as you seek Reality. Reality is the real reason for being.

Mysticexperiences.net

MYSTICAL EXPERIENCES OF REALITY: VOLUNTARY OR NOT?

 

Long-time follower of this Blog, Ron Krumpos, starts the debate.

Ron has degrees in philosophy from Northwestern University, Lucknow University and the University of Wisconsin-Madison.

His book, The Greatest Achievement In Life, is a comprehensive account of mysticism as experienced today. Ron interviewed 10 mystics from around the world to write it. It is a free reprintable pdf book with more than 70,000 downloads so far.

Ron: Keith, you said about MER, “It’s caught, not taught.” In religious terms what is ‘caught’ is grace. Divine grace is spiritual assistance not specifically earned by its recipient. Most mystics believe that divine grace is offered at all times

Keith: Grace is “A state of sanctification by God” according to Word Web dictionary. But that’s just an historically religious statement that gives the words “sanctification” and “God” old cultural meanings that have nothing to do with my experiences of Reality every year from the age of about 14 years to my late thirties.

Is there any empirical or experiential evidence that the experience is offered at all times? It’s not an option.

If MER (Mystical Experience of Reality) is an evolutionary factor could this suggest we will all become this Ultimate Reality finally anyway, grace or no grace? (Is that what the biblical Jesus meant when he said, I and my Father (God) are one?).

Ron: … in all places and to all beings, the sentiments, thoughts and actions of the ego self, and individual isolation, block its entry.

Keith:  “… sentiments, thoughts and actions of the ego self, and individual isolation, block its entry” is unlikely if my experience is to be trusted.

The phenomena is spontaneous and does not need or accept invitations or permissions. The idea that anything could “block its entry” seems self contrary.

I certainly didn’t want to block my special experiences, nor could I have resisted such an engulfment even if I’d known how … The ineffable joy, oneness with all things then, now and forever, the knowledge, understanding, and humility, all given without any taking is truly ineffable. I was my true self. I tried desperately, bitterly to resist being gently deposited back into my humanity when each episode ended. There was never any question of choice in any of it.

Ron: “God’s grace is the beginning, middle and the end. When you pray for God’s grace, you are like someone standing neck deep in water and yet crying for water.” Ramana Maharshi.

Keith: The implication of this quote seems to be that everyone can experience the phenomenon of their own volition if they just pay attention. This is not my personal experience. My experiences were spontaneous, as I’ve said.

Ron: “God continually showers the fullness of his grace on every being in the universe, but we consent to receive it to a greater or lesser extent.” Simone Weil.

Keith: By the same logic a tulip could consent to rain or refuse it. It seems unlikely MER has ever been or could be left in the care of humans any more than to plants.

The hard question here is, can we do anything personally about emerging into what the mystics tell us we truly are?

On the evidence of the biblical Jesus’s attempts to evangelise the mystical experience of Reality, and other such failed attempts of historical note, plus my own anecdotal witness, I’d have to say No.

Mysticalexperiences.net

MYSTICS AND CONSCIOUSNESS

 

Non mystics take their consciousness from the society or culture in which they find themselves.

Largely by default they absorb and are taught the commonality of their experience of existence by the entertainment industry, plays, films, books, TV, taboos, fads, fashions, trends, religions, cultures, societal norms, ideologies, politics and suchlike – all impermanences, mostly mythomanic.

This is the extent of their consciousness. Gurus call it “sleep walking”. This lower defaulting consciousness defines the limits of most humans. They are not mystics.

Mystics are given the big C Consciousness of the Reality of cosmic existence. This Blog calls the experience the Mystic Experience of Reality (MER), in which all things ever known and unknown, including matter and spirit have always and will always exist.

Some modern physicists are suggesting Consciousness is evolutionary human “emergence”. Elsewhere in this Blog I have likened the process to the chrysalis effect.

Whatever, that experience is what makes mystics fundamentally different. It’s probably why Drs Burke then Sinetar suggested mystics are a separate human species. Some of today’s physicists suggest this Consciousness could be the cosmos’s fundamental nature from which everything emanates (what older generations reduced to a diminutive worldly humanoid they called God?).

Whatever, this experience is why mystics ignore the unrelenting impermanence of human consciousness. To them and true Seekers mere human consciousness is a hindrance to evolutionary fulfillment.

There is not much of value at the level of ordinary human consciousness unless you want to stop evolution, just remain in comfortable stasis with the perennial struggle to be a better human being.

(Ironically, being a better human being is axiomatically, automatically achieved as a by-product of capital C Consciousness, MER).

Ignatius Loyola who despite founding the Jesuits was brave for his times by admitting mystic reality is nevertheless “the better part” of human fulfillment.

Mysticexperiences.net

ARE YOU A WHO OR A WHAT – ACTUAL OR JUST APPARENT?

 

We were discussing my mystical experiences of Reality (MER) in the Mexican sunshine when my friend said:

“So after all that, where are we in this conversation now? I mean, do you know who you are any more?”

I said, “I’m not a Who, I’m a What.”

This is the kind of enigmatic reply you get from gurus (not that I’m a guru) that so exasperated me in the early days. It annoyed my friend too, I could hear his eyeballs click as his eyes rolled. But now I understood why the elucidations of so many gurus were and are so enigmatic.

Why? Because if the gurus give a full explanation all the questioner gets is the guru’s definition. But if the questioner is left to work the answer out from the guru’s deliberately enigmatic clue, the questioner finally owns the answer as a personal experience. Some would say that’s why humans are humans – here to record their experiences. (George Fox, the founder of Quakerism, used to say: “I know what the gospels and the prophets say, but Friend, what sayest thou …? ).

Personal experience is the beginning of wisdom,it is knowing rather than second hand description, like having to work out how to shell the peanut before making the experience of eating the peanut uniquely yours. It’s like seeds sown yourself making you understand the results in all weathers and climates.

This is just a material explanation of the importance of experience. As the true experience of Reality is indescribable but undeniable, you can see how important experience is compared to second hand reportage which is hearsay. It’s the difference between being an “awakened one” or “a sleepwalker”.

A paper menu for instance does not contain the nourishment of the actual experience of the food the menu is describing, however accurately.

From this you will see why Jesus’ disciple who was nicknamed “Doubting Thomas” was an exemplar of truth seeking.

Truth is hidden in experience. That’s why scientists experiment to get at materialistic truths but the mystics don’t have to because their experience has given them a completely different, macro perspective of existence …

My friend laughed, “So are going to tell me what a What is?”

I said, “You’re a friend. I would do you no favours by feeding you my answers. Feed yourself. You already know. The answer also comes with a lot of extras, all for you. Remove your veils…”

Mysticexperiences.net

DOES THE MYSTICAL EXPERIENCE OF REALITY HAVE A PURPOSE?

Q What do you think the mystical experiences of Reality are all about; their purpose? Do they have any?

A: Something throughout history has been causing some people to have experiences of as much of Reality as their current state of existence can bear, creating massive, ineffable, personal epiphanies – an indescribable but undeniable awakening to a conscious Reality of existence.

This is an awe provoking, overwhelming experience of truth, humility and veneration, the memory of which still shakes me deeply.

It erodes your humanity so as to enable you to be something other, something that is your true, secured destiny for ever. That, to me, seems to be its purpose.

Q Do you know what that “other” is?

A: Well, the epiphanies are a profoundly joyous state while you’re in them, less so when you come out of them. We are much accepted, loved, that’s for sure. Whatever you are in that state is what you always have been and always will be. You are a permanent fixture of a Reality much greater than being merely human.

The experiences are a mighty but benign, accepting, loving power beyond human experience. They are of an existence beyond ourselves.

After the epiphanies, you develop a growing understanding, consciousness, that everything is Reality; where everything that exists, known and as yet unknown, is only a part of that Reality, including humanity.

Q So what does it all mean? How does this effect the human race?

A: Well, the epiphanies raise the question, are we being harvested? Are we being seeded and grown? I don’t think the experiences are a seeding process. If they were, humanity would be a great deal less primitive than it is now, wouldn’t it?

Whatever we think the meaning of these experiences are they can only be speculative.

But I think we can rule the experiences out as any product of the brain, physical or otherwise – they are not imagination, creativity, intuition, logic or reason or merely biological – the experiences are too completely beyond human knowledge or comprehension. This leads me to speculate that the brain of the mystic is just a receiver suddenly awakened.

There is no total concensus on what existence/consciousness of Reality is, or even IF it is – even the scientific world cannot agree on that yet … (laughs).

However there is an historical consistency in the witness of mystics that this Reality does exist outside the merely human experience.

We don’t even know why the experiences only seem to happen to individuals – contrary to all human instinct to huddle, to adopt ideological collectivity of one sort or another that always change for the very worst and historically fail anyway.

What the experiences of Reality also seem to reveal is that everything we call human is in a transitional state. Everything, human and non human, is progressing towards complete integration with the consciousness that is Reality. Some scientists are even suggesting humans won’t exist eventually. I find that plausible from what I’ve seen of Reality.

Q So how does this affect those who have had the experience when they come back into the human present?

A: The knowledge of the existence of this greater Reality makes me, for instance, realise there’s nothing in the human experience worth studying or even worthy of note in the greater scheme of things.

I must warn you that’s only my experience. You can only really know things by personal experience. You have to know what I’m talking about from your own experience, not from anyone else’s.

Q So would you finally conclude the human race is being “harvested” then, for instance?

A: Well, so far as the human condition goes, there’s no overwhelming human evidence these ancient epiphanies have produced a very effective seeding result so far, is there? (laughs).

Nevertheless, I don’t have any better guess than “harvesting” as an explanation of what these experiences of Reality are all about.

Q Could such harvesting be by other beings?

A: I think not. Reality doesn’t seem to be controlled by “beings”. Reality would do its own “harvesting” or “seeding” – like the natural processes of birth or the chrysalis effect.

Q So back to the first question – “What do you think the mystical experiences of Reality are all about; their purpose?”

A: Unfortunately, too many human beings are still enthralled by the negative principles of human existence – lust, anger, greed, myriad mental/emotional attachments, and ego.

Consequently, many aspects of the current human condition are in the primitively ugly state of “much ado about nothing,” causing unending unrest and chaos when there are more important things to attend to than being merely human. Mystics have dubbed the majority of humans as “sleep walkers”.

So in the meantime, Reality goes on with or without probably 90 per cent of the human race’s cognizance of Reality’s existence or purpose. We are all on one side or the other of knowing the existence of that benign enigma.

Perhaps these are early days in humanity’s destiny. We are after all supposed to be less than four billion years old compared to the known universe’s 15 billion years, not including the rest of the unknown universees.

Q Does any sense of your own duty or destiny arise from these “epiphanies” you experienced?

A: No, no sense of duty, evangelising, prosylitising or moneterising whatsoever.

Q Why this Blog then?

A: The blog started as a means of analysing my experiences, meditating on them, contemplating them, sometimes being prompted by them, unburdening myself of my humaness. I wanted to contact anyone else who might have had them too.

Writing can be a uniquely profound way to discovery and meaning. This subject particularly demands nothing less than using writing’s ability to deliver total integrity and precision.

I also hope others having the same experiences of Reality, or who are genuinely called as Seekers, get some shared validation, some comfort and encouragement from my experiences. They are submitted respectfully.

As for my personal destiny, I have seen it. The bad news is now having to endure being partly human. The good news is, being partly human is only temporary, terminal. (Laughs).

In the meantime, there is much comfort and encouragement in the specific, spontaneous, meaningful assurance my experiences gave me in my thirties:

“All is well”.

Mysticexperiences.net

WALES UNIVERSITY RESEARCH QUESTIONS ON SPIRITUAL EXPERIENCES

 

Wales University has over 6,000 case histories of spiritual xperiences. The archives were originally established by Dr Alister Hardy at Oxford University. (See post “JOURNAL FOR THE STUDY OF RELIGIOUS EXPERIENCE”, University of Wales).

Here are some of the answers the University is looking for in inviting scientists from all over the world to add to and study their growing archive. Mysticexperiences.net has answered as follows:

Q: In what ways do people negotiate, interpret, and integrate ordinary experiences into their beliefs systems?

A: This question seems to be prompting/presuming anthropological answers. Not everyone has “belief systems”. Even if they did their “belief systems” would be of no interest to Reality. In my experiences, mystical experiences are out of this world, ineffable, untranslateable by present human abilities or understanding.

In my case there has been no negotiation or integration into any belief systems. There was no such thought, proposition or accommodation. For instance, I was absorbed into Reality, from which there is no such thing as negotiating or deliberating anything, not “integration”, no implication of free will whatsoever. Reality was revealed as everything – of which “I/me” is a part.

Q: Can such experiences account for the origins of religious beliefs?

A: I assume so, though I have no empirical evidence. It’s possible the originators of religions thought the phenomena could be evangelised, propagated. However, my inclination is to think it’s caught not taught. Is this why religions failed from lack of spiritual experience – just became purveyors of human morality and ethics, of mental, emotional manifestations of human excitement?

Q: Are extraordinary experiences ‘all in the brain’?

A: I’m not aware of any empirical proof of that. My feeling is that the brain is a receiver for these true mystical experiences of Reality.They reveal but don’t demand,. (Like a gardener watering streams of revelation?).

Q: In what ways does culture influence experience?

A: Not at all in my experiences. I was disappointed my cultural expectation of the existence of God, for instance, was nowhere to be experienced during and after my mystical experiences of Reality. Nor was my expectation of being “taken up” at least. Hitherto, I had not experienced anything like my MERs. They made no human sense at that time.

Q: Do extraordinary experiences challenge or support cultural-linguistic constructivist assumptions concerning religious phenomena?

A: In my experiences of the phenomena, Reality does not challenge Itself, nor anything going on in Itself. The concepts in this question ( “ …challenge or support cultural-linguistic constructivist assumptions concerning religious phenomena”) have no meaning or relevance in Reality. They are anthropological concepts. These academic words denote merely human constructs, jargon limited to human interests.

Q: What are the implications of extraordinary experiences for debates surrounding terminology in the Study of Religions (e.g., ‘religion’, ‘religious experience’)?”

A: I frequently ask myself that! So far, I can only assume religions are nothing to do with Reality or Reality with religion and that religions are therefore not a lasting requirement in the development of the human condition or in any exploration of the existence of Reality.

Mysticexperiences.net

HOW DOES A MYSTIC BALANCE A NORMAL LIFE WITH THEIR EXPERIENCES?

 

How does a mystic balance a normal life with their experiences?

With difficulty!

At the beginning, a mystic finds himself ricocheting off the sides of the tunnel of human life at speed. OUCH, OUCH, OUCH, DAGNABBIT, OOOH.

The mystic’s mind and/or body is hurtled against the impenetrable sides of an unwelcome human existence that surrounds him as he speeds out of control, even when he thinks he’s in control before he knows better.

Ordinary humans stay in the default position never knowing anything else.

The mystic should not be having this endless ricocheting experience. The mystic of all people has been given the centre road, right down the middle without the slightest wobble or deviation.

This perfection is given to the mystic, one of the fruits of the spirit. It is the mystic’s centre of contentment whilst the mystic is enduring being human. (Dr Marsha Sinetar posed the probability that mystics are a separate species)*.

Remembering mystic experiences is the mystic’s refuge, the mystic’s aid in getting back into the centre of contentment when humanity overwhelms. Then the mystic’s centre is retrieved by recalling the mystical experiences of reality, MER, that created the mystic in the first place.

Ordinary humans can do this to a more limited but powerful extent too. They call it meditation, but giving things names instantly puts a box of expectations around a process where in Reality, where all things are perfect, there are no names.

Meditation takes longer than the spontaneity of MER of course. But what are the options for someone who “hungers and thirsts”, impelled by persistent feelings however weak or strong, to know Reality?

Meditation of the kind described here is not for the curious or those who just want to be better humans. A religion might suit them better to start with…

The mystic can just sit quietly and allow Reality to take over. That’s why everything that exists exists in Reality why nothing can be itself without being absorbed into Reality by Reality.

So ordinary people can benefit from meditation:

  • Just sit and shut up. Let go and let Reality.
  • Shut down.
  • Refuse all but Reality. Eliminate. Clear out. Keep trying until you don’t have to try any more but are carried on anyway.. (As if, but not really! letting a wild animal eat from your hand without knowing you’re there).
  • Listen and obey. Eventually you wont have to obey.
  • Keep trying after failing. The process works.
  • Don’t have any expectations.
  • Clear yourself. That which you seek seeks you!

It helps to have someone who has already achieved in this endeavour to be available to help you recognise your destiny, (your vocation, ie, destiny), who can help you persist.

Eventually Reality does everything. By then you are that Reality and will find Reality is enough and always has been. The human race is getting there, despite its history. Reality has its own history.

As a mystic I don’t know how humans survive the human experience. I was cheerfully told, “They don’t, it’s terminal.” I find this exasperatingly sad. Why have humans been allowed to sink to their level in the first place I ask myself. And the perennial answer of Reality is: “All is well.” (Some scientists forecast humans will develop from their present chrysalis stage into something entirely different. This echoes a Sufi tradition).

As humans we are spectators at best in the great dissension between spirit and matter. Most humans don’t get that yet. But some scientists already have. They call it something else. (Tomartoes, tomaytoes!). All is well.

Onwards and upwards.

*See her best seller, Ordinary People as Mystics and Monks.

Mysticexperiences.net

January 2019.

HOW DOES ONE PRACTICE MYSTICISM?

 

You can’t. It practices you.

Mysticism is not a religion, a cult, or a dogma. It is an overpowering infusion of an individual experience of an indescribable reality of existence beyond general human experience or understanding.

This Mystical Experience of Reality (MER) reveals a view of all things known and unknown in which all things have always had and always will have their existence in one description or another, where all things are and we are that, and the experiencers of this MER feel an accepted part, now and forever.

All this is imparted in a feeling of personal acceptance so powerful it extinguishes mere human love which is just lust, anger, greed, attachment and ego.

This non-human, mystical, experience of cosmic love is profoundly humbling, generating a rebirth, an individual reincarnation that fills the recipient with profound gratitude, a cleansing of all human concerns in a dissolving joy of final true belonging in everything.

The recipient now exists knowingly in an everything that is everlasting, where everything is known, where all is well.

There is no question of the recipient of this knowledge practicing it. He or she IS it, forever.

Why the recipient becomes part of the developing human manifestation of this Reality again after this experience is not clear. After the MER, being human again seems a constant, unpleasant, inconsequential challenge only mitigated by the certain knowledge that though being human is an incurable condition, it is terminal.

So a mystic’s practice becomes just being, now knowing what they are – something more than just human.

Reality awaits, practice or no practice.

Mysticexperiences.net

PERSONAL QUESTIONS AND ANSWERS

Message of the Mystics.

A Consuming Passion.

Its meaning.

 

Q: Refined to its very basic premise, what is the message of the mystics?

A: It’s not clear that mystics are messengers if my experiences and readings are anything to go by. What mystics experience is exclusively for them, however similar the experiences seem.

Q: Well, if you will allow me to be personal, how would you as a mystic advise someone like me?

A: Someone like you? What is that someone like you?

Q: To use a phrase of yours, ‘Through no fault of my own’ I am a passionate Seeker. I have been all my life.

A: How does this affect you?

Q: I guess it seems to consume my life to the exclusion of everything else almost.

A: It’s your only passion?

Q: Yes, underneath everything else, it’s come to define me, isolate me, alienate me … I seem to have been born with a persistent ache to know what it’s all about. I feel worn out by it all, even though I sculpt, write, paint, play the piano, but my heart’s not in any of it really, though it is relaxing and time consuming.

A: It sounds as if it might be appropriate to share my own conclusion about the purpose of life. It might be helpful. You seem ripe for the experience, ready for the demands it makes.

The purpose of human life if my experiences are anything to go by, is to examine what you can of the Process of existence.

Do this by relaxing and watching, letting go, accepting how things unfold, grow and change, how they are veiled behind the inconsequential hullaballoo of being human.

This will be much like the early days of learning a musical instrument, how to sculpt, paint, and develop your writing to express the inexpressible. (Bearing in mind all these things by the way are art, artifice, not the real thing …).

Let discovering this Process channel your Seeker passion.

The growing knowledge of the Process of existence will reveal itself in ways profoundly new to you. Eventually it will take you beyond all human understanding, give you profound peace and contentment.

I see tears! You’re puzzled. Big sighs too! These are a good sign. They could mean the task has already taken, that it’s already working on you. Take a deep breath. That’s a good smile. Well done.

What I’ve told you isn’t meant for everyone. You had to be ready and I think you are. This advice may take you on a short journey or a long one, but there will be more help than you know working on you as you work on knowing this Process.

Eventual discovery of the meaning of what I have said will tell you more than everything, not just about your purpose in life.

This eventual discovery is like a captivation perpetrated on me in a different way in one of my MER’s (Mystical Experiences of Reality). It sharpened my awareness too. It baffled me at the time as I had not asked a question, and could not have asked anything to justify such an answer. Over time however, 50 years in my case, that mystifying, apparently meaningless message of captivation has revealed a continuing abundance of meanings and certainties.

Q: May I ask what your specific ‘captivation’ was that took you on, what it said?

A: Yes. It said:

“All Is Well”.

This was repeated three times.

Q: What have you concluded about it’s meaning after all these years?

A: That ALL, everything known and unknown, everywhere, on all levels, is well, in good order, as it is meant to be. Humans don’t have the answers. Nothing human is of much spiritual consequence. My probing into all the meanings arising from this enigmatical assertion sensitised me to all manner of truths and revealed why humans did such evil things to mystics and why mystics have historically learned to keep their revelations to themselves and how humanity is in such a primitive state of existence. Reality is all there is. Reality is enough.

Experience of it is the beginning of wisdom.

All is well.

Mysticexperiences.net

SELF-HELP GURUS?

 

Oh boy! This reblog could be contentious.

It’s somewhat bigoted and prejudiced in my view. I cannot accept whopping generalisations, though in this case the author does provide some light provenance for his assertions.

As the article is a needed heads-up on the subject though, it’s re-posted here for you to decide:


SELF-HELP GURUS

by Zeno The Stoic April 12, 2018

Self help gurus are guaranteed fakes. So are all other self anointed gurus. Avoid them – run for your life and keep your purse locked.

I have parked this article under the category “health”, since I find self help gurus the most insidious but you will find this species of pariah in every walk of life and every area of commerce.

I first noticed them in finance: such people are a huge danger to your wealth. They promise you will make millions in up and down markets by buying their absurd courses. It is likely they have never traded in the financial markets and that if they have the exercise was a failure.

It is all about money: getting yours.

The Dalai Lama doesn’t need to peddle books, nor does the Archbishop of Canterbury. They may be worth listening to, they may not. But at least they are not looking for you to finance their expensive lifestyles. Much the same can be said for qualified doctors or therapists. At least they have (usually!) had a rigorous training in a recognised discipline.

The real con artists are those who sell books, courses and seminars telling YOU how to achieve happiness and contentment when THEY have singularly failed to achieve any measure of well being and are as far removed from nirvana as it is possible to be.

READ MORE

Reblogged on Mysticexperiences.net

NINE CHARACTERISTICS OF THE MYSTICAL EXPERIENCE – Lonerwolf.com

The following is an excerpt from Lonerwolf.com:

By: Mateo Sol

There is one particular state of consciousness that can change your life forever.

This moment can only be described as “ecstatic” in that you experience your connection to life expand significantly. In this moment you feel that life is full of beauty and sacredness, but this feeling and phenomenon is somehow objective and outside of your individual self.

Theologian Rudolf Otto called this experience “numinosum.” But in this article we’ll refer to it as the mystical experience.

All throughout history, the mystical experience has been referred to as a “religious” or spiritual experience, where the few mystics that recorded their experiences reported it as a rapturous and undifferentiated sense of joyful unity with all of existence.

The Candle in the Dark

The best way to describe a mystical experience might be with an allegory. The ancient Hindu tradition of Advaita Vedanta has an interesting one:

Imagine that you are in a completely dark room. You’ve been told that in this room lives a very large snake. As you sit in the room, you can see its silhouette and you feel great fear as you contemplate the potential for it to bite you at any moment. But one day there is a flash of light which illuminates the room and you see that what looked like a snake is in reality a rope.

Although the flash of light was momentary, it gave you a glimpse of the truth. All of a sudden your long-held fear vanished entirely, and your experience in the room was never the same ever again.

This is what a mystical experience feels like: it is like a flash of truth that releases you from your limited sense of self and gives you a taste of a reality that somehow feels more real.

9 Characteristics of the Mystical Experience

Every person’s mystical experience varies in length and intensity. Have you had a mystical experience? Here are a few defining characteristics:

1. Conscious Unity

The boundaries of where you perceive your individual consciousness and identity (ego) to begin and end vanish. Instead you’re left with a boundless and infinite union with all that is around you.

2. There Is No Time or Space

With a lack of a definable identity or spatial recognition, your sense of time feels infinite. You go from perceiving time from moment-to-moment as a static individual, to perceiving it as a stream of eternal present moments.

READ MORE

Mysticalexperiences.net 2018

ARE SPIRITUAL EXPERIENCES BECOMING MORE COMMON?

A Review of an article in Psychology Today by Dr. Steve Taylor, author of the Leap: The Psychology of Spiritual Awakening.

MER’s review comments are in bold type:

What are spiritual experiences? I don’t think of them in religious terms. I see them as moments in which our awareness becomes more intense and more expansive than normal, so that the world around us becomes more real and alive, and we feel a strong sense of connection to nature and other human beings.

These attachments were not true of my experiences.

We might feel a sense of joy or inner stillness, and feel that somehow the world around us is “in harmony” or has a meaning that we find difficult to express.

Yes, but not just “the world”, everything.

If a person from a religious background has such an experience, they may well interpret it in religious terms. They might see it as a gift from God, and believe that the aliveness and harmony they perceive is a glimpse of the divine, or of heaven.

But if you’re not religious, there’s no reason to think in these terms. The experience is just a psychological one. It suggests that our normal vision of the world is limited and in some ways even aberrational.

In awakening experiences, there is a strong sense of ‘seeing more,’ of expanding beyond limits and perceiving a more authentic reality.

Yes! Very much so.

My research shows that awakening experiences are connected to certain activities and situations. They are associated with contact with nature, spiritual practices such as meditation or prayer, sporting activities (such as running and swimming), and sex. They are also strongly associated with states of intense psychological turmoil. That is, paradoxically, they often occur in the midst of stress and depression, or in relation to traumatic life events such as illness, divorce or bereavement.

None of my experiences of the mystical experience of Reality were associated with any of the activities and situations suggested here.

However, one of the most interesting things about these experiences is that they are apparently becoming more common.

In a 1962 Gallup poll, just 22 percent of Americans reported that they had “ever had a religious or mystical experience.” In 1994, 33 percent of people answered yes to the same question, while by 2009, the figure had risen to 49 percent.

Research by the Pew Research Center in the U.S. has shown a similar trend. In 2007, 52 percent of Americans reported that they regularly felt a “deep sense of spiritual peace and well-being.” In 2014, the figure stood at 59 percent. In 2007, 39 percent of Americans said that the regularly felt a “deep sense of wonder about the universe”—a figure which had increased to 46 percent in 2014.

Perhaps significantly, these increases coincided closely with a decrease in interest in organized religion.

In the U.K., the surveys of the Spiritual Experience Research Centre have had similar findings. In a 1969 survey, the question “Have you ever experienced a presence or power, whether you call it God or not, which is different from your everyday self?” was answered affirmatively by 29 percent of people.

In 1978, the figure had risen to 36 percent, and then to 48 percent in 1987. In 2000, there was a further steep rise to 75 percent—a 27 percent increase in 13 years (which was, coincidentally or not, exactly the same figure by which church attendance declined over the same period). (1)

A Collective Movement?

Why should spiritual experiences be more common now than they were a few decades ago? It could simply be that people are simply getting better at recognizing them, or are more open about discussing them.

A lot of historically known mystics had no choice but to keep quiet about their experiences or take the consequences from the brutal conventional religions of their day.

Now that there is more general awareness of spirituality in our culture, and concepts such as “spiritual peace and well-being” are a more common part of discourse, it could simply be that more people are describing their experiences in this way, when they might have described them in other terms in earlier decades.

Or perhaps it’s right to take the research at its face value. Perhaps spiritual experiences actually are becoming more common. This is the approach I take in my new book The Leap: The Psychology of Spiritual Awakening.

It is hard to tell if the good doctor is actually talking about mystics and the mystical experience of Reality that defines mystics as mystics.

I suggest that spiritual experiences are glimpses of a new state of being that is slowly becoming more normal to human beings. This is a higher-functioning state that I call “wakefulness,” in which a person feels an enhanced sense of well-being, clarity, and connection.

This is certainly a partial view of the traditional mystic experience.

They have a more intense awareness of the world around them, a greater sense of appreciation of nature, a broad global outlook, and an all-embracing sense of empathy with the whole human race. In many ways, it is a permanent, ongoing variant of the ‘awakening experience.’

Empathy with the human race is certainly not where my experiences have lead me. Humanity as a collective is at a very primitive state of Realisation (or cosmic consciousnesses).

I have found many examples of people who shift into this higher-functioning state in the midst of intense psychological turmoil – for example, bereavement, serious illness, or alcoholism—I describe some of these examples in The Leap.

If true, such descriptions would make their “experiences” suspect, very anthropological, not mystical experiences of Reality at all.

This shift is quite common, and can be seen as a variation of “post-traumatic growth”—I sometimes refer to it as “post-traumatic transformation.”

There are also hundreds of millions of people around the world who are gradually cultivating wakefulness by following spiritual practices such as meditation and service, or spiritual paths such as Buddhism, Yoga, or the Kabbalah.

The mystical experience of Reality cannot be evangelised or experienced from books or religions. The ancient and modern records of the phenomena of MER suggests the experience is caught, not taught. That’s certainly my experience.

A constantly increasing interest in self-development, spiritual practices, and traditions is one of the most significant cultural trends of our time.

Beware of such cultural “trends”. Reality is not interested in human “culture” if my experiences are anything to go by.

It seems to me that there is a collective moment towards awakening, which is manifesting itself in a variety of ways—one of which may be the increasing frequency of spiritual experiences.

(1) I am grateful to my fellow author Jules Evans for bringing my attention to this research.

Steve Taylor PhD is a senior lecturer in psychology at Leeds Beckett University, UK. He is the author of The Leap: The Psychology of Spiritual Awakening.
Source: Psychology Today

“CLEVER” MER IS NOT A SCIENCE

 

The mystical experience of Reality is not a human science. It isn’t reproducible, as science demands. It does reproduce, but not by human will or experimentation.

For some as yet unknown reason the phenomena is guarded by a ‘key’ made only available to some humans throughout human history who seem not to have any discernible qualification to experience this increasingly scientifically studied phenomena. (Eg., over six thousand case histories were archived by Oxford University and are now archived under a Templeton grant at Wales University). This ‘key’ is: The Mystical Experience of Reality (MER), the EXPERIENCE being the ‘key’

The Experience seems to be fully guarded by the absolute necessity to experience It. Clever.

Everything else but this personal experience is a distraction, a contaminant, I.e.: Conjecture, experiment, logic, reason, books, courses, lectures, studies, practices, religions, foolishness, mythomania, charlatanry and dogma, even being sincere though sincerely wrong.

There is much confusion between understanding the difference between the human spirit and the Ultimate Spirit of Reality. Each are entirely different in my mystical experiences. In many ways the human spirit spins the veils between the two.

Some think that on the growing evidence, the human condition is getting more spiritually evolved as intended. So will science eventually join the exterminated by then anyway?

Mysticexperiences.net

ULTIMATE REALITY – male or female?

 

In my 15 years of experiencing the mystical experience of Reality, (MER), several times a year I never came across anything masculine or feminine in the experiences – there were no names in this simple perfection – everything just was and I was that.

There was nothing hermaphrodite in my experiences either, though that too, like gender, is a real material condition here on earth.

So my impression is that neither gender, sex nor even being human have anything to do with the Mystical Experience of Reality as I experienced It, not even with the human adulterated word, “spirituality” in all its forms.

Mysticexperiences.net