“It sounds as though you have reached a plateau of tranquility where life’s many vagaries are neatly pigeonholed away. Well done you!

“For myself I am still riding life’s dodgems but enjoying the experience very greatly.”


“Life’s many vagaries” have not been “pigeonholed away”. There is nothing to pigeon hole as any thoughtful examination of one’s personal attachments will attest.

Human vagaries are artificial, mind stuff, unreal, harmless unless taken seriously like Nazism was, for instance, by the young men mostly in their twenties, mostly educated and professionals, who managed Nazi atrocities from Himmler’s headquarters in Albrecht Strasse for instance.

Anyway, history shows human empires only last 250 years before slumping into material, moral and religious decadence if Sir John Glubb is to be believed in his essay, THE FATE OF EMPIRES and SEARCH FOR SURVIVAL.

But the Reality of the mystical experience of Reality is known even from human records to be at least 12,000 years old. According to the Reality of the mystic experience of Reality (MER), Reality created everything, everything known and unknown. Reality created history. Accordingly, Reality is far more reliable, trustworthy, and loving than anything human by comparison.

Mind stuff is easily dismissed personally (not so easily socially!). It  is seen to be non existent upon close and persistent examination unless one is attached to it.

According to the mystic experience, there is much more to being human than the myths upon which transient human life exists, much more to existence than being merely human.

As for, “I am still riding life’s dodgems but enjoying the experience very greatly” – is that a sad admission of a lost soul’s commitment to a lifetime of nothing but empty pleasure, hedonism?


We review an article by Dr Chris Fields, Physicist, multidisciplinary scientist, author, in IAI News – changing how the world thinks, Issue 86, 2nd March 2020

His article begs the question, Are Dr Fields’ views an example of the conclusion science has come to about the source of all human experience in general and, from our point of view, mysticism in particular? Is he saying science can’t explain MER so shouldn’t bother?

DR FIELDS: “The ‘hard problem of consciousness’ (HPC) as originally stated by David Chalmers in The Conscious Mind (1996) is the problem of explaining how experience is possible. How is any experience, anywhere in the universe, possible? From the perspective of the HPC, a single experience of a flash of light is as mysterious as a full human experience of a summer’s day or the most profound mystical experience of the most enlightened monk.” (Our italics).

Dr Fields says there are three responses to the hard problem that reflect different ideas about experience. He asks if the hard problem of consciousness can be solved by either approach:

“The possibility of experience (i.e. consciousness) is derived or emergent from something else … it could be fundamental rather than derived (man made) with only some having it sometimes; all entities have it in different kinds.

He says assuming response #1 we could take either of two tactics.  One is to define consciousness as some other property but this does not  explain how experience is possible. He says it “dodges the HPC instead of solving it. In short, the hard problem of consciousness seems unsolvable using response #1. It can be dodged, but not solved.”

In response #2 the problem is to explain how or why some systems have experiences but others do not. What is the basis for explaining this? What facts could possibly be relevant?

(So far no one has discovered a single common qualification for having the mystical experience of Reality, (MER). (Our italics).

Dr Fields says without such “independent criteria” the question is unsolvable.  “If a system is conscious, it is conscious by its very nature, not for some other reason.”

He says response #3 says that all entities – everything that exists – has experiences. “There is no reason why or how. They just have them. End of story.

“The hard problem of consciousness (MER?) is therefore either unsolvable or unstatable. Knowing this, how should we respond? In my view, we should quit worrying about it. It is irrelevant to any possible science of consciousness.”


Q:  How can I live a good and meaningful life?

A:   What do you mean, “a good and meaningful life”?

Q:  I was hoping you’d tell me. 

A:   Well, you can relax because no one knows. If they say they do it’s all surmise. Even the Stoics left it to circumstances.

In the meantime we know collectivism doesn’t work, neither do Socialism or Communism on the evidence despite what young students are told to think. However sincere, religions haven’t got it, science by definition can’t get it, and morality and ethics are historically human cultural accretions of their place and times – moveable feasts, irrelevant in Reality.

Q:   Don’t you have a personal creed, a philosophy, rules?

A:    So far as the world is concerned, I try to be legal, decent (do no physical or mental harm), and honest. That seems to keep me safe from humans.

Q:    Is that all your Reality demands from you?

A:    It’s not just my Reality! It’s not anybody’s exclusive Reality!

The Reality that is all things, the Reality I have experienced, makes no demands. It never takes, only gives. It is everything and everything is It.

Why do you ask about rules for life anyway?

Q:    In the past you have referred to those who “thirst and hunger”. I think I’m one of them … it’s a constant demand I can’t meet.

A:     What do you think it is?

Q:    I don’t know. I’ve been mentally restless since childhood and it’s been getting worse. I thought someone like you might know.

A:     I think you know what this hunger and thirst is.

Q:    Well, for a reason to exist I guess? What are we doing here? Am I supposed to be doing something? It persists, it dominates my mind, drives me mad sometimes, angry. It interferes with my job, my family,  friends and future. I feel as if I’m looking for something but I don’t know what. I’ve tried to tell people but always stop. Sometimes I think I’m mad. What am I supposed to do?

A:   You sound like a Seeker. You’re called.

Q:   (Questioner jolts and presses his hands into his eyes, holds his breath, shakes uncontrollably). 


A:  (Later). You are a Seeker. The mystic experience is that Seekers are created by Reality and that Reality then supplies the answers. Nothing  else can. You are called.

Q: (Whispers). Can you help me?

A:  If that’s what your passionate restlessness is, you already have help. You don’t have to do anything. Let go of everything. Just be still, be absolutely silent, go into the Silence you’ll find in being silent, resist all human attachments. As you rid yourself of these weeds you will fill with Reality. Your restless seeking will be satisfied. This is the remedy from the experience of the mystics.

(Later).  Ignore the early tendencies to use human sense to understand what’s happening to you. Those are the remnants of your old attachments. They only grew by default in the first place because of the  absence of your true self.

Reality does not need nor accept your help. Humans are not in charge of this process. Human, worldly experience has no place now. You are on your way. Reality is remorseless but benign, unendingly accepting. Reality never fails. It is utterly reliable over anything else you will ever know.

Forget about leading “a good and meaningful life”. In Reality, the truly good and meaningful life will become axiomatic, automatic, without you even noticing or taking heed if you do. All else is mind stuff, merely human, not for you any more.


When an edited version of UK Blog follower Anthony Garner’s review of the 413-page paperback “Mystic Experience of Reality” by the publisher of this Blog appeared on the book was immediately given five out of five stars.

Unfortunately when Amazon realised it had been submitted by, the book’s publisher, the rating was withdrawn because Amazon only accepts reviews directly. Stars are not given by Amazon.

So now Anthony’s generous review is published as a description of the book, and the notice that the book has not yet been reviewed remains.

Unfortunately another enthusiastic review has been submitted by a Vancouver, BC., Canada, writer and will likely receive the same fate because it was sent to Keith who sent it to who sent it on to Amazon!

So if you want to review the book I hope you will send your thoughts about it directly to “Mystic Experience of Reality” at

In the meantime, since the book’s publication, reports nearly 500 mentions of Keith’s name in academic papers from universities in the US, Asia, Middle East, and Europe. Note: all these Hancocks don’t necessarily mean Keith. But most of the mentions are specifically on spirituality, religion, transpersonal psychology, the cognitive sciences, consciousness, transcendence, etc.

For your interest, the version of Anthony’s review, that appears edited on the Amazon web page promoting the book is as follows:

“There are certain activities or states of mind which trigger in me what Abraham Maslow calls “peak experiences”. Reading Keith Hancock’s book, “Mystical Experience of Reality” does just that. Phrases in Keith’s book take me to treasured places. When reading Keith’s words, I feel a deep calling to that state of disembodied serenity. So much of what Keith says, so much of what he describes and the way he tells it rings true to me, speaks of the experiences I have felt. Keith had a series of mystic experiences and in this book he describes both his own mystic experiences and quotes extensively from the writing of others on the subject. – Anthony Garner,

The book is also available as an ebook. It is also published in the UK, and is available through bookshops worldwide. It has already sold in Australia, UK, and Canada.


The program Ultimate Reality, a popular and successful program by and about scientists has been publicly available on YouTube for many years. A neurosurgeon asks famous world scientists from physicists to theologians, neuroscientists, philosophers, psychology professors and academicians and so on for specific answers about Ultimate Reality.

The current issue probes the following:


MER answers: No, it’s not.

The mystic experience is that Reality is everything known and unknown, understood or not understood, in charge, benign, helpful, understanding, accepting, caring, directing and nurturing with no beginning or end and we are part of It.

There is a strong divide among scientists and academics on this question. Simply put, some believe human experience is all there is. They are wrong. The experiences of the mystics throughout history show that.

So scientists and academics are currently much caught up in the new buzz word, consciousness – human awareness of what really exists.

This creates a chasm between such scientists and mystics that leading young physicist Dr David Chalmers might be including in his introduction to the subject when he says this abyss is the “hard question” physics faces today. His suggestion has caused a re-emergence of the hubbub between the materialists versus the perennialists.

The perennialists lean towards the mystic experience, especially in the ancient experiences of the east. They say it is so pervasive a human experience, of human consciousness (?), it cannot be ignored. (One published academic wrote to Keith recently admitting to his own personal experiences with the mystic experience which he could not write about because of the academic constraints of his university).

So it’s a stand off with no easy compromise because the mystic experience is by definition ineffable, which according to WordWeb is ” an adjective defying expression or description … indefinable, indescribable, undescribable, unspeakable, untellable, unutterable, inexpressible, unexpressible, too sacred to be uttered … unnameable, unsayable …”

So where will this impasse go? As a mystic my intuition is Reality will assert itself as it sees fit. It will continue ignoring mere human curiosity –  scientific, academic or otherwise …

ULTIMATE REALITY: Will the universe ever end?

MER: The stage of primitive evolution humanity presently occupies is vividly illuminated by this question because the answer is that the universes are mere inhabitants in a Reality beyond any such thing as what humans call ‘infinity’.

The human brain, or human consciousness, is not developed enough to comprehend this yet. In present human experience everything is finite. But nothing is finite to a mystic. ‘Infinity’ is just another human supposition.

ULTIMATE REALITY: What, if anything, exists after death?

MER: Nothing! That is, nothing that would match human understanding at this stage.

However, despite no body, brain or ‘mind’, humans after ‘death’ are as infinite as the Reality itself of which it is part. So humans after ‘death’ will share a humanly unknown joy, belongingness, ultimate acceptance, and knowledge of all existence. They will not want to revert to any other state.

ULTIMATE REALITY: Why are religions so pervasive across diverse human cultures?

MER: Religions are a human construct built on supposition, not on the mystic experience of Reality.

MER is caught, not taught. Nowadays, religions are reduced to morality and ethics, empty faith, hope and belief in the absence of this mystical experience except for dead-end study of it. You can’t get the experience of Reality by studying it. That, as one notable but generally unheard of Sufi master said, “is like eating the menu, not the food…”  Reality is real. Religions are barely recognisable imitations, false.

Also, there is a difference in being called to a religion and in being called by Reality.

The call to a religion is a personal, human need, usually emotional and powered by lust, anger, greed, attachments (or lack of them), ego or hubris. The call by Reality on the other hand has nothing to do with being human. It calls, you go! Whoever or whatever you are. Just like that!

For different approaches to the subject, here is ULTIMATE REALITY’S YouTube URL


In my view this paper is not just an examination of a powerful poem about the mystical experience, it is also a valuable summary of science and academia’s current interest in the historical and contemporary experience of the Silence of the mystical experience of mysticism (MER).

The full text is available through

Silence as Cognition in San Juan de la Cruz’ Coplas del Mismo Hechas Sobre Una Alta Extasis de Contemplación

By Michael Mcglynn, Professor at National University, Taiwan.


“This essay is an expansive (non-reductive) treatment of one poem of the Early Modern Spanish mystic San Juan de SILENCE AND INEFFABILITY AS COGNITION IN SAN JUAN DE LA CRUZ’ “COPLAS DEL MISMO HECHAS SOBRE UN ÉXTASIS DE ALTA CONTEMPLACIÓN”


“This essay is an expansive (non-reductive) treatment of one poem of the Early Modern Spanish mystic San Juan de la Cruz, namely, Coplas del Mismo Hechas sobre un Éxtasis de Alta Contemplación.

“The refrain of this poem is a claim to transcend all knowledge through an ineffable experience. As disciplinary walls tumble. this ineffable experience bears re-evaluation with evidence from experts in pertinent fields, such as cognitive science. A case is made that Juan’s claim to know by unknowing is a feature of ordinary cognition, though perhaps his experience was an extreme case. As a corollary conclusion, it is observed that twentieth-century approaches to texts are quickly giving way to approaches that match the ‘holistic’, networked culture that characterizes contemporary society from Toledo to Taipei.


“The sixteenth-century Spanish Carmelite priest Juan de la Cruz is famous for his poetry about the mystical union. The refrain of Juan de la Cruz’ 1578 poem about the mystical union, Coplas del Mismo Hechas sobre un Éxtasis de Alta Contemplación, expresses the ineffability of the mystical union with these words: y quédeme no sabiendo, / toda ciencia trascendiendo (2-3: ‘I remained unknowing while transcending all knowledge’).

“This ‘unknowing’, or ineffability, is a common trope in both European and World mystical traditions. The experience of transcendent divinity, whether one believes in divinity or not, is by definition beyond expression. As a poetic trope, the ineffability of such experience is not uncommon, even in secular poetry. San Juan’s more unique claim is that he came into practical knowledge directly by means of this ineffable experience.

“This is a handbook definition of cognition: ‘all the mental processes by which people become aware of and gain knowledge of the world’ (D.A. Statt, The concise dictionary of psychology, London-New York, Routledge, 1990). Juan uses the terms conociemiento, inteligencia and noticia.



NO! Absolutely not.

Not even as an entheogen!  – a psychoactive plant or chemical used to experience the Mystical Experience of Reality (MER), or take for ‘spiritual’ or ‘religious’ uses.

Drugs work on the brain. But the brain does not induce MER. Nothing humans can do can induce MER.

Reality uses the brain to receive MER. The brain is for this purpose a receiver not an originator, if my experiences are to be trusted.

All drugs of any such kind interfere with Reality’s perpetual  communication through the brain, whether unobserved, or overtly observed like MER.

Such drugs might have emotional effects. But emotion is a human attribute and plays no part in MER. Emotion does not fulfill our destiny in Reality, whereas MER delivers personal existential, fulfillment – a destiny far beyond being merely human.

Neither can such drugs deliver what traditionally, spontaneously experienced MER’s deliver permanently. On the contrary they are often reported to deliver destructive, crippling brain effects as well as unwanted enhancement of human attributes such as ego and hubris, even fear. Their strange negative effects can linger.

In the old days belief in or teaching of the existence of Shaitan, the Devil, was commonplace. The Devil opposed what humans knew as “God” in those days. The “Devil” spread the “evil” that humans don’t need “God”, that humans are enough in themselves and can enjoy the material things of the earth without “God” because that’s all that exists. In many ways, the same old battle exists today in other words …

In the meantime, the process of MER, known or unknown, is inexorable, with or without our belief in it, or our help.

All Is Well.

April 2020


By: Steve Taylor, M. Sc., PGCE Leeds, United Kingdom

This academic paper appears to describe the experience of my spontaneous, unrelated religious or spiritual experiences of what I call MER, (Mystical Experience of Reality) every year for over 15 years.

I thought you might be intrigued by this investigation into and conclusion about the phenomenon. The abstract of the paper follows. The full paper is available in pdf., free of charge, from as well as on the author’s website.


“‘Awakening experiences’ have been misunderstood to some degree by their long association with religious and spiritual traditions and practices. The research reported here –161 reports of awakening experiences –suggests that most of them occurred outside the context of spiritual or religious traditions. Neither were they induced by spiritual practices such as meditation or prayer. Most occurred ‘spontaneously.'”

March 2020


A baffled medical specialist came looking for me at the hospital coffee shop to demand, in my mid-sip: “You’re a mystic … what’s your intuition on this?”

My emergency room had been visited by doctors and many nurses ever since my admission. They wanted to examine the gyrating blood pressure monitor above my bed. Apparently the chaos of my pulse was not connected to any mental or physical symptoms. They repeatedly asked me if I was alright. I said I was.

Someone told me the medical staff and nurses crowded in to add the experience to their professional education …

However, the heart specialist was finding it difficult to establish a professionally safe, defensible medical reason to keep me hospitalised with a portable monitor as I was by then – or should he risk sending me home without diagnosis or treatment?

He waited for my answer, so I said:  “Send me home. Have me checked out regularly.”

So he did. I’m fine. As I intuited, the pulse irregularities appear to have been just a delayed settling down of the system after a previous surgical procedure to eradicate cholesterol build up. I am not a young chicken …

This incident got me thinking about the intuition mystics are said to have.

I think intuition is a human word describing how mystics see widely experienced things humans also see but don’t notice, that intuition is “an ineffable conscious experience, as distinct from any physical or computational process*”.  Intuition seems as common to humans, as their blindness to it.

Is intuition a largely veiled part of ordinary human evolution, Reality at work, starting with the animals that seem to have an abundance of basic survival intuition, whereas most humans are biased against anything not widely experienced or accepted by their cultures – collective blindness?

Will intuition generally develop through basic intelligence, to full blown attributes of intuitive observation, conclusion, action and communication? Will languages die? Is this intuitive process part of the evolutionary process?

Are mystics the only ones currently developed enough to use intuition as part of their daily lives?

As mystics know, in Reality, in which all things are perfect, there are no names or languages. Could this mean intuition is the language of Reality?

Is intuition the human  ‘eureka’ principle, those sudden, logically and intellectually unsupported sudden scientific discoveries we hear so much about?

Is intuition the human word to describe the ineffable experience of MER?  Mystics would say partly, yes, because any experience, particularly the experience of the Mystic Experience of Reality, is the beginning of all wisdom.

*Wordweb dictionary for ‘ineffability’.


Can you help?

Every day send me notification of up to seven mentions a day of my name being cited in academic papers by universities around the world since ‘Mystic Experiences of Reality’ was published in December. is a website claiming membership of over 15,000 universities, including Oxford, Berkeley, New York University, MIT.

They claim over 15,000 scholarly papers and books are submitted to their site every day and urge me to “Track your growing reputation,

see what academics are saying about you.”

They also claim  over 70 million followers.

But when I enquire about details of the citations using my name the only reply I get is a standardised automatic reply that I can find the answer by paying a membership fee of over $112 a year. I see some scholars  have criticised this marketing device. Apparently used to sell reviews of scholarly works too.

In the meantime I am also getting almost daily notifications from them of recently published scholarly papers and books on my interest  – mysticism, philosophy, metaphysics, psychology, (but so far none on physics’ dynamic contribution to the subject). I have downloaded some of these papers but on reading have deleted them as being the usual academic/scholarly cannibalisation of ancient and modern skirmishes on the mystery of the mystic phenomenon, nothing that takes the subject forward significantly. None of the scholars seem to have had the experience of MER.

My blog, on the other hand,, seems to be uniquely outstanding for giving a significantly new mystic message that has nothing to do with the collective human condition. Is this a new development in the historic phenomenon of the mystic experience?

So what I’m asking you is if you know anything about the legitimacy of Is it worth engaging? Thank you.


“Mysticism is practical, not theoretical.” – Evelyn Underhill

Evelyn Underhill in “Mysticism: The nature and development of spiritual consciousness”, Oxford 1994, 82


I disagree. My mystical experiences have never lead me to enact any kind of practical use of the phenomenon, or regard it as a theory.

Scientists, academics, theologists and religionists who examine the phenomenon give the impression there is such a thing as practical or even theoretical mysticism. There isn’t. They simply haven’t experienced the mystical experience of Reality (MER).

They give the feeliing it is correct to expect something of human use from the phenomena, like rules of conduct, morality, ethics, commandments, worship, devotion, prohibitions, even drugs or mind shifting dances; at the very least some stages of human attainment.

Sadly not, if my experiences are to be believed. I had the experiences throughout every one of my years from about 14 years of age to the age of 35 or so.

I did not experience any practical demands then or since, any more than a tulip would demand to know what its existence is all about … the unfolding message for me is to ignore anything human as a distraction. That has been one of the gifts of Reality – a freedom beyond expression.

The only answer I got when I ‘demanded’ to be told what was expected of me was: “Nothing. Reality is in charge. Reality does everything. All Is Well.”

This revelation might not measure up to the utilitarian demands humans make of their experiences and revelations in life, but there it is. According to my experiences It is what It is, make of it what you can.

MER is not theoretical either. The key to understanding Reality is experience of Reality! A corollary.

All else is what George Fox the founder of Quakerism (a suspiciously Western imitation of Sufism) referred to as “notionalising”.

But even George Fox couldn’t overcome his instinct for the human need for utilitarianism. He thought his MERs demanded extreme simplicity – a Quaker morality, ethic, place, manner of worship, and clothing.

Fox really does appear to have been a mystic. But did he, like most of the mystics before and after him, wrongly believe MER was meant to be evangelised, or practised, or even could be?

My intuition is that “practical mysticism” or “theoretical mysticism” are mythomanical human inventions, nothing to do with Reality. In spiritual terms there are no such things as “practical or theoretical mysticism”.

ACADEMIA POURING OUT CONJECTURE ON MYSTICISM tells me the web page has found 25,450 papers on comparative mysticism written by academics in leading universities around the world.

I’ve downloaded and read three. If these are anything to go by, academia is merely pouring out papers on mysticism that are cannibalised from other works, some famous, some obscure, some historical, some newer – with conjecture and commentary thrown in using jargon presumably aimed at other academics who will be deciding the authors’ academic reputations/careers. (Is Dr David Chalmers’ plea for science and academia to jettison jargon falling on barren ground?).

Not all the conjecture and commentary is new or originally expressed, either. Nevertheless, the impression is given of a wider and growing scientific/academic acceptance of the phenomena and its main attributes. I don’t know if this is a good or relevant thing or not. My experience is that Reality, having given existence all it needs, isn’t much distracted by human wants.

None of the three papers I read claim any actual experience of the mystical experience of Reality, (MER).

Based on my multiple annual experiences of MER over 15 years or so I conjecture that those who have had MER are receivers of an outer, non biological ineffable experience, and are not mere generators of MER based on their human wishes, experiences, brains, minds, consciousnesses, or souls as some of these works suggest.

Where did and do these wild assertive imaginings come from?


By Saeed Zarrabizadeh, University of Erfurt, Germany


Since the beginning of the modern studies about mysticism in the second half of the nineteenth century, defining the term !mysticism” has remained one of the controversial issues in this field, and different authors have been using the term to refer to different subjects.

Studying some major effective sources in the field of mysticism, this article surveys the modern definitions of mysticism and evaluates them according to their comprehensiveness. It also tries to clarify the different classifications of mysticism by using the dimensional definition of the term.

No word in our language, not even ‘Socialism’, has been employed more loosely than ‘Mysticism.’

Sometimes it is used as an equivalent for  symbolism or allegorism, sometimes for theosophy or occult science; and  sometimes it merely suggests the mental state of a dreamer, or vague and  fantastic opinions about God and the world:

(William Ralph Inge, 1899)
There are almost as many definitions of the term ‘mysticism’ as there are writers on the subject.

(Gershom G. Scholem, 1941)
Mysticism continues to elude easy definition, and its nature and significance remain the subject of intense debate. The terms ‘mysticm’, ‘mystical, and ‘mysticism’ have been used in an astonishing variety of ways by different authors in different eras.

(Steven Payne, 1998)
Even if we suppose Scholem’s statement about the quantity of definitions of ‘mysticism’ as an exaggeration, we can’t disagree with the fact that mysticism continues to escape a definition unanimously accepted by at least the majority of scholars.

Read full paper at


Q. In your mystical experiences of Reality, (MER), did Reality demand worship, service, duties, observances or rituals?

No. The idea that anyone who has the genuine mystical experience of Reality feels “called” as if to a religion with all a religion’s human trappings, with the implication you have any kind of choice to serve or not is ludicrous. When Reality calls the transition is unobservable, in my experience. Nothing about you is ever just you again, to be or do what you like. The experience is a transition. There is no return to a place from where you were once “called”. To say otherwise is just human hubris, mythomania.

Reality does not ask for anything, not even to be worshiped or “followed”. Reality just gives. When Reality manifests It leaves no instructions. It seems to me the experiences work on you unheeded. It certainly takes you out of the human experience to the extent that attempts at evangelisation, proselisation of MER are oxymoronic. MER does not come to make us better human beings. It does its own unknown work on humans without human involvement.

Q. This is nowhere near the historical mystical experience, is it?

No. Historically, the mystic experience has been smothered by humanness. Paradise Lost you could say. Perhaps we are now at a new development in evolution, a turning point?

Q. If true, these are very new Revelations. Aren’t there very serious implications for the way the human race is conducting itself – in law, justice, governance, economics, philosophies, religions, morality and ethics for example?

In view of this perhaps new mystic revelation of a Reality beyond most human comprehension, it seems to me the most serious implication for humans is the realisation of the supreme cosmic importance above all else of the individual as opposed to the collective. All real cosmic values lie in the individual.

Q. What was your immediate reaction to the experiences?

When I had my first experiences of MER I actually wondered aloud, “What now?” The answer was always, (in translation!), “Nothing, everything is taken care of – go, enjoy your life”. I remember protesting, “but I have no propensity for enjoyment”. I never got a reply to that.

Q. There was no demand for service to Reality?


Q. Do you have a propensity for enjoyment?

Not ordinarily. I’ve always been odd man out in most human “enjoyments”. I have always abhorred groups, parties, “celebrations”, communalism, politics, ideologies (more hubris), or pagan rituals smothered by consumerism. I’ve spent a lot of energy disguising these traits. However, I am content with solitariness, thinking and writing about Reality, riding, solo sailing, hanging out with friends as a kind of brain washing.

Travel to and in 24 countries has been a burden in a busy life as I’m not a traveller when business doesn’t call, nor a tourist, hiker or adventurer. I don’t go on tours or take photographs. Monuments and remarkable edifices, churches and temples remain unvisited, like the Taj Mahal, Table Mountain or the Eiffel Tower. I just can’t take them seriously.

Q. So your life is not given in service to Reality?

Not that I’m aware of, no. But I am completely taken in body, mind, spirit and strength. It is practically all I am. The human part of life is a constant inconsequential harassment. In many ways my “hunger and thirst” has intensified as a result of my MERs, made me impatient with life, which fortunately is short and terminal … (laughs loudly, shakes his head, wipes his eyes and smiles deeply). I just hope it’s not all been some cosmic joke …

Q. So what is MER then?

It’s like a seed planted only in some humans for the time being, bringing oneness with a Reality that includes everything known and unknown, with a sense of belonging to everything, experience of a love and joyousness unknown to those who haven’t yet experienced Reality. Very intense. Followed by a lifetime’s processing. Paradise Regaining?

Q. Are you implying everyone will experience MER eventually?

Yes, my intuition is everything that exists will experience MER as a process of evolution to something as yet only experienced by the mystics.

Q. Will our space explorers find Reality?

No. Astronauts are going in the wrong direction – into matter, not out of it …

December 2019


I can think of no better definition of mysticism than that I found in a comment by Anna Nimm on a website called Materialism, Mysticism and Art

I think of mysticism as direct knowledge of god, whether a personal or a pantheistic god synonymous with nature or a Dionysian life force. And it’s a form of union that is ecstatic, it transports one both beyond the self and also beyond concepts and words; it is a form of knowledge felt by the heart and body (or soul) rather than by the rational mind.

From “Mysticism – experience over intellect”, Follower Anthony Garner’s WELTANSCHUANG blog.